When in Rome do as the Romans do. PZ Myers is in Australia eating the food paste called Vegemite, which I believe is the by-product of the brewing industry –the bottom of the barrel, so to speak. What’s interesting –and apropos– is that he’s using a Eucharist wafer as a vehicle for the smear. Why not just spread liquid gold on a wedge of cardboard and be done with it?
Tag Archives: blasphemy
I invariably regret it when I check out the insipid stories linked through AOL News. (Old e-mail accounts are a burden.) Not only is the quality of the reporting from these junior outlets surpassed by that of any high school newspaper, the comments left, which I can’t help from browsing — are inherently vacuous. This time the story I fell upon is about an unfortunate 4-year-old boy, named Luke, who was struck by a foul ball at a baseball game. He suffered a skull fracture and is currently in a medically-induced coma. The reporter and several of those who left comments couldn’t help but stick religion in the reader’s face. The reporter said:
Luke was hit Sept. 2 at a minor league game in Niles, Ohio. We may never know why it happened, but what’s happened since should restore your faith in people. It might even restore your faith in faith.
Maybe this nutwing will never know why it happened, but I already know. And I think I may speak for all reasonable people when I say they know, too. It was a mere accident. Even the distraught mother said so in the video. And why would a well trained and responsive medical team restore my faith in faith? A commenter took the god slant further:
May God’s healing hand touch this precious young boy. I pray God is with his parents, giving them strength and faith in this critical time of his recovery. Also, prayers for the ballplayer, may he find comfort and peace.
In tragic cases such as this, religious minions are quick to grab credit for their non-existent deity. If the boy survives god will receive their praise, even though god didn’t prevent the accident. But if the boy dies, I’m sure the same minions will lay blame elsewhere, on the non-existent devil, perhaps. It’s not like the god of the Old Testament ever killed a child –well, except in some of those fire-and-brimstone stories, which are simultaneously and conveniently open to wide and narrow interpretation. That worldwide flood must have killed millions of innocent children. On the other hand, modern medicine has saved countless. Who to trust?
When tragedies occur and people insist on praying for deliverance, the one thing I find most insufferable is that humans can’t admit to themselves that they are sometimes helpless. Prayer is the delusion of certainty that humans have control over everything just by asking the Sky Daddy to intervene. And encouraging children to believe in prayer sets them up for disappointment when god doesn’t provide. Pray to your heart’s content, but don’t expect me to join in, and don’t condemn me as a heartless bastard when I don’t. Supporting modern medicine and reason is the best way to help children like Luke.
In a Newsweek opinion peice from September 27th, writer Lisa Miller, “argues against the atheists”. The column is called “Belief Watch”, and Miller’s apologetic scribblings do the vacuous nature of religious belief complete justice. She begins by arguing that atheists like Richard Dawkins and Christopher Hitchens are unfamiliar with real believers.
First, if 90-odd percent of Americans say they believe in God, it’s unhelpful to dismiss them as silly. Second, when they check that “believe in God” box, a great many people are not talking about the God the atheists rail against—a supernatural being who intervenes in human affairs, who lays down inexplicable laws about sex and diet, punishes violators with the stinking fires of hell and raises the fleshly bodies of the dead.
When over fifty percent of Americans believe in a literal interpretation of Genesis, what are we atheists supposed to think? If we include all Christians worldwide, particularly the ones in poorer Catholic and Eastern Orthodox nations, the percentage is probably much higher. This doesn’t take into account the non-democratic Islamic nations, where Western ideas are spat upon, and where basic education is limited to males, and where people are threatened into believing in the all-powerful Allah. So, the actual number of believers in an angry, vengeful, and intervening god is probably much much higher than even Lisa Miller cares to imagine.
Apologetics is a form of faith; it’s faith in faith. Miller finishes her paper-thin argument by hauling in the invisible sacred cow.
Submitting faith to proof is absurd. Reason defines one kind of reality (what we know); faith defines another (what we don’t know). Reasonable believers can live with both at once.
Reasonable believers? Can reason and faith coexist? And how can faith define the unknown? Isn’t the unknown, by its very definition, indefinable? Here, Miller’s mental gymnastics are Olympic quality. And most believers would likely take great offense to her reducing their unshakable faith to an algebraic X. Personally, I prefer to think of all faith simply as a Y.