One example of the inconsistency of religion
Trapped in the recesses of the web –like hardened chewing gum stuck for eternity in the cracks of a sidewalk– are religious forums and pseudo-news organizations with URL names beginning with “faith”, “belief”, or “answers”. They’re little worlds unto themselves, and that’s the way their readers like it. They don’t spurn reality, for they create their own; the same way Las Vegas casinos don’t cheat because they make up their own rules.
At Belief.Net a dude named David Klinghoffer has chronicled his Dialogue with Atheists. He challenged atheists to explain how life can have meaning or morality without a supernatural being bestowing them upon us. Klinghoffer stretched his argument to the extreme, though, by comparing atheists to the Joker, the supreme nihilist. He forgets, though, that the Joker also loves to expose hypocrisy.
As an atheist, I’m left wondering where religious folk find their meaning and morality. Surely it’s not in any religious text; for bestsellers like the Bible and the Quran are morally ambiguous at best. They’re all things to all people. Prohibitionists, for example, used the bible to speak against the evils of alcohol; and we know how that ended. And according to which Christians of the 19th century you consult, the Bible both supports and condemned slavery. Today, if you compare the King James version of the Ten Commandments to more modern translations here’s a hint of what you’ll find: The former says Thou shall not kill; the latter say Thou shall no commit murder. How Orwellian.
Religions are not wells of meaning and morality; they’re justifications for capricious humans. Give me reason over faith any day.
Only a cold heart wouldn’t admire Christopher Hitchens for his willingness to experience water-boarding firsthand. He broke quickly, but who the hell wants to endure drowning, “simulated” or otherwise?
The past week has left me feeling sick to my stomach. It’s when many of my fellow Americans abandoned their warmbloodness by adamantly defining water-boarding as not torture, but as an acceptable method of “enhanced interrogation”. Forget that there’s a long legal and moral precedent calling it torture.
But there are two points on this subject that I haven’t yet heard anyone bring up. First off, if water-boarding is not to be called torture, then we’re creating a ready-made legal defense for those who water-board. An American citizen held in any foreign land could be treated to this method of interrogation, and we could not stand on any moral, or legal, high ground because we deprived ourselves of that privilege. And our own law enforcement (police, FBI, DEA, etc.) could not be held fully accountable if they chose to water-board prisoners. A defense lawyer could easily argue that the venue of the interrogation makes no difference to the definition of water-boarding. If it’s not torture in the military, it’s not torture in civilian life. Perhaps it’s simply a form of assault. Criminals of all sorts would certainly find a new legal definition advantageous.
The second point is that not calling water-boarding torture shifts the whole scale. equally unpleasant techniques could be redefined, too. Water-boarding deprives a person of oxygen and is called simulated drowning. So, should choking or dunking a person under water or placing a plastic bag over someone’s head for a prolonged period not to be called torture? They’re all as dangerous and as horrible as water-boarding. One could make the case.
This discussion makes me feel like I ‘ve been dragged back in time to a more morally ambiguous era.