When I was 7 years-old my favorite subjects of conversation were Bigfoot and UFO’s. I eagerly believed in both of these questionable phenomena based solely on “the evidence” provided by cheesy TV shows. Boy, was I a major drongo (Australian slang for a stupid person). Well, I would have been if was an Australian. I’m not. I’m an American, so technically I was a dumbass. But America and Australia share a common problem. Both countries are plagued with creationism and other pseudo-scientific, and anti-intellectual movements, COUGH religion COUGH. Rev. Ken Ham is an export of Australia, I’m sorry to say.
So, it’s only natural that an organization of young Australians would spring up to encourage others to be more discerning and skeptical. It’s called Young Australian Skeptics: A Sanctuary for Young Free Thinkers. Check it out, or you’ll go to hell. What, you doubt me? Do you want to take that chance? But what if you’re wrong?
I disagree with Prof. Richard Dawkins on at least one point concerning religion; I think that a lack of religion won’t cure humanity of most of its evil behavior. Religion does amplify our inherent “badness”. But atheism, while it does alleviate this “badness”, it won’t remove it from our human nature.
But overall, I dig the way Richard Dawkins thinks and writes. His thought processes are clear, informative, and reasonable. He pushes people to think for themselves.
So, it’s with great sadness that I must make fun of the cover of his “Voices Of Reason” DVD. It looks like a bargin bin religious video: Example 1, Example 2, Example 3. Prof. Dawkins, you’re not a savior, you’re a positive force. A shot of you staring off into the stratosphere framed against the perfect sunset is cheezy. I know your organization is non-profit, but still, a little more effort would have prevented you from looking like that uptight Charleton Heston.
In a Newsweek opinion peice from September 27th, writer Lisa Miller, “argues against the atheists”. The column is called “Belief Watch”, and Miller’s apologetic scribblings do the vacuous nature of religious belief complete justice. She begins by arguing that atheists like Richard Dawkins and Christopher Hitchens are unfamiliar with real believers.
First, if 90-odd percent of Americans say they believe in God, it’s unhelpful to dismiss them as silly. Second, when they check that “believe in God” box, a great many people are not talking about the God the atheists rail against—a supernatural being who intervenes in human affairs, who lays down inexplicable laws about sex and diet, punishes violators with the stinking fires of hell and raises the fleshly bodies of the dead.
When over fifty percent of Americans believe in a literal interpretation of Genesis, what are we atheists supposed to think? If we include all Christians worldwide, particularly the ones in poorer Catholic and Eastern Orthodox nations, the percentage is probably much higher. This doesn’t take into account the non-democratic Islamic nations, where Western ideas are spat upon, and where basic education is limited to males, and where people are threatened into believing in the all-powerful Allah. So, the actual number of believers in an angry, vengeful, and intervening god is probably much much higher than even Lisa Miller cares to imagine.
Apologetics is a form of faith; it’s faith in faith. Miller finishes her paper-thin argument by hauling in the invisible sacred cow.
Submitting faith to proof is absurd. Reason defines one kind of reality (what we know); faith defines another (what we don’t know). Reasonable believers can live with both at once.
Reasonable believers? Can reason and faith coexist? And how can faith define the unknown? Isn’t the unknown, by its very definition, indefinable? Here, Miller’s mental gymnastics are Olympic quality. And most believers would likely take great offense to her reducing their unshakable faith to an algebraic X. Personally, I prefer to think of all faith simply as a Y.